[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經菩薩戒本疏](https://indike.org/pramana/in.bauddha.taisho.1813) › 5.98 # 梵網經菩薩戒本疏 5.98 梵網經菩薩戒本疏 5.98 - **Language:** Classical Chinese ### [5.98](https://indike.org/pramana/in.bauddha.taisho.1813.5.98) 五、闕緣者，闕初緣犯前戒。次闕第二得重方便，以自不應無所知故。次闕第三緣不犯。次闕第四亦重方便，以雖不求利倒說為重。次闕第五得輕方便，以雖別求利然說不顛倒。次闕第六緣亦重方便，以前人雖不領言已彰顯。 > Fifth, missing conditions: If the first condition is missing, one violates the preceding precept. If the second is missing next, one incurs a grave preparatory offense, because one ought not to be devoid of understanding oneself. If the third condition is missing next, there is no offense. If the fourth is missing next, it is also a grave preparatory offense, because although one does not seek profit, expounding topsy-turvy is grave. If the fifth is missing next, one incurs a light preparatory offense, because although one seeks other profit, the exposition is not topsy-turvy. If the sixth condition is missing next, it is also a grave preparatory offense, because although the other person does not accept it, the words have already been made manifest. > — English (machine translation) (machine translation) - [Previous: 5.97](https://indike.org/pramana/in.bauddha.taisho.1813.5.97) - [Next: 5.99](https://indike.org/pramana/in.bauddha.taisho.1813.5.99) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1813.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1813~en-mt.5.98) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1813.5.98](https://indike.org/pramana/in.bauddha.taisho.1813.5.98) · Pramāṇa