[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩戒本疏](https://indike.org/pramana/in.bauddha.taisho.1814) › 2.147 # 菩薩戒本疏 2.147 菩薩戒本疏 2.147 - **Language:** Classical Chinese ### [2.147](https://indike.org/pramana/in.bauddha.taisho.1814.2.147) 此下兩戒，辨自攝戒。於中，初戒辨攝戒行，後戒辨攝戒教。毀犯淨戒，冐當信施，於自增罪，於他損福，故制斷也。大小乘俱制，而聲聞中未見別結毀戒受施之罪。大士損利生行，故別結罪，正在五眾。文言「信心出家」故，謂隨所犯結本罪已，更增毀犯受施之罪。所犯本罪，通於輕重，唯除上纏失戒者也。文中，「信心出家受佛正戒」者，由出家受戒，當任福田，故偏言出家。「故起心毀犯聖戒」者，佛所制戒，皆名聖戒。知而故違名故起心，虧損受體故云毀犯。「不得受一切檀越供養」等者，戒田既毀不當受供。「五千大鬼常遮其前」者，以非分冐受故幽被非人之呵。「一切世人罵詈」下，以虛損信施故顯受世人之罵。 > The two precepts below clarify personal containment through precepts. Within this, the first precept clarifies containment of conduct through precepts, and the latter precept clarifies containment of teachings through precepts. Violating the pure precepts and presumptuously accepting the gifts of the faithful increases sin in oneself and diminishes merit for others; therefore it is prohibited. It is prohibited in both the Mahāyāna and Hīnayāna, but in the śrāvaka \[vinaya\] one does not see a separately formulated offense for receiving offerings while breaking precepts. The Great Being \[bodhisattva\] damages practices that benefit sentient beings, so a separate offense is formulated, applying specifically to the five assemblies. Because the text says 'leaving home with faithful mind', it means that following whichever fundamental offense is incurred from the transgression, the offense of receiving offerings while violating precepts is added on top. The fundamental offense incurred encompasses both light and heavy, excepting only those who lose the precepts through overwhelming entanglement. In the text, 'leaves home with faithful mind and receives the Buddha's correct precepts': because leaving home and receiving precepts bears the role of a field of merit, it refers specifically to leaving home. 'Intentionally gives rise to the thought to violate the noble precepts': the precepts instituted by the Buddha are all called noble precepts. Knowingly and intentionally acting contrary to them is called 'intentionally giving rise to the thought'; damaging the received essence is why it says 'violate'. 'Must not receive offerings from any dānapatis', and so forth: since the field of precepts has been destroyed, they ought not receive offerings. 'Five thousand great ghosts will constantly obstruct their path': because of presumptuously receiving beyond one's due, one is rebuked invisibly by non-humans. From 'All worldly people will uniformly revile them' downward: because of vainly diminishing the gifts of the faithful, one openly receives the revilement of worldly people. > — English (machine translation) (machine translation) - [Previous: 2.146](https://indike.org/pramana/in.bauddha.taisho.1814.2.146) - [Next: 2.148](https://indike.org/pramana/in.bauddha.taisho.1814.2.148) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1814.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1814~en-mt.2.147) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1814.2.147](https://indike.org/pramana/in.bauddha.taisho.1814.2.147) · Pramāṇa