[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經古迹記](https://indike.org/pramana/in.bauddha.taisho.1815) › 1.34 # 梵網經古迹記 1.34 梵網經古迹記 1.34 - **Language:** Classical Chinese ### [1.34](https://indike.org/pramana/in.bauddha.taisho.1815.1.34) 述曰：第五、定心。「寂滅無相」者，舉章門也。寂滅散動照無相故。次行相中「無相無量行三昧」者，生空定也。唯有諸行無實我故。「無相無量心三昧」者，法空定也。唯有諸識無實法故。竝趣真空總名無相。「凡夫聖人無不入三昧」者，八禪定也。彼二類定得淳熟故。言「體性相應」於一切行，以定力故諸障滅也。謂「我人受」者，人執也。「一切縛」者，餘煩惱也。「見性」者，且舉法執攝所知障也。皆是障定因緣。「散風動心」者，不生思惟皆心不寂，而滅空空及以八倒無攀緣也。「假靜慧觀」者，學觀有情法假定慧，由此定慧一切假會苦諦伏滅，能受三界罪性集滅。言「而生一切善」者，道資糧也。 > The commentary states: The fifth is the mind of concentration. "Quiescent and signless" adduces the section heading, because it quells distraction and illumination is signless. Next, in the mental features of practice, the "samādhi of signless, immeasurable activities" is the concentration on the emptiness of living beings, because there are only activities and no real self. The "samādhi of signless, immeasurable mind" is the concentration on the emptiness of phenomena, because there are only consciousnesses and no real phenomena. Both tending toward true emptiness are collectively called signless. "The samādhis into which both ordinary persons and noble beings enter" refers to the eight dhyānas and concentrations, because these two classes of concentration have become fully ripened. The statement that "essential nature corresponds" to all practices means that through the power of concentration, all hindrances are extinguished. "Self, person, and receiver" refers to the grasping at a person. "All bonds" refers to the remaining afflictions. "Nature of views" provisionally adduces the grasping at phenomena to subsume the cognitive hindrances. These are all causes and conditions that hinder concentration. "Scattering wind that agitates the mind" means that any thoughts not brought forth leave the mind unquiescent, yet extinguishing the emptiness of emptiness as well as the eight inversions leaves no clinging. "Provisional calm wisdom-contemplation" means training in the concentration and wisdom that contemplate the provisional nature of sentient beings and phenomena; through this concentration and wisdom, the noble truth of suffering in all provisional convergences is subdued and extinguished, and the accumulation of the nature of offenses in the three realms that can be received is extinguished. The words "and producing all that is good" refer to the provisions for the path. > — English (machine translation) (machine translation) - [Previous: 1.33](https://indike.org/pramana/in.bauddha.taisho.1815.1.33) - [Next: 1.35](https://indike.org/pramana/in.bauddha.taisho.1815.1.35) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1815.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1815~en-mt.1.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1815.1.34](https://indike.org/pramana/in.bauddha.taisho.1815.1.34) · Pramāṇa