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# 梵網經古迹記 1.46

梵網經古迹記 1.46

- **Language:** Classical Chinese

### [1.46](https://indike.org/pramana/in.bauddha.taisho.1815.1.46)

述曰：第二、十長養中，牒問可知。此初慈心中，「常行慈心生樂因已」者，舉章門也。慈與樂故，此無緣慈。慈行既成，自亦樂俱，入所緣法，謂即五蘊大真法中，空蘊三相，如幻如化，真如無二故，則堪當成聖道法輪。言「化被」已下，教他生信，大悲門故。言「非實」者，謂所利益，信心空故。「非善惡果」者，謂所安樂，樂果空故。言「解空體性三昧」者，結慈行成也。

> The commentary states: Second, among the ten nurturings, the citation of the question is obvious. Here, in the first, the Mind of Loving-kindness, "having constantly practiced the mind of loving-kindness and produced the cause of happiness" introduces the chapter section. Because loving-kindness bestows happiness, this is unconditioned loving-kindness. When the practice of loving-kindness is accomplished, it is also accompanied by happiness oneself, entering into the dharmas that are the cognitive object; that is, within the great true dharma of the five aggregates, the three marks of the aggregates are empty, like an illusion and like a transformation, non-dual with True Suchness, and so one is capable of realizing the wheel of the dharma of the noble path. From "transforming and covering" downward, this teaches others to produce faith, for it is the gate of great compassion. "Not real" means that with respect to what is benefited, the mind of faith is empty. "Not a result of good or evil" means that with respect to what is pacified and made happy, the fruitional result of happiness is empty. "The samādhi of understanding the essential nature of emptiness" concludes the completion of the practice of loving-kindness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1815~en-mt.1.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1815.1.46](https://indike.org/pramana/in.bauddha.taisho.1815.1.46) · Pramāṇa
