[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經古迹記](https://indike.org/pramana/in.bauddha.taisho.1815) › 1.52 # 梵網經古迹記 1.52 梵網經古迹記 1.52 - **Language:** Classical Chinese ### [1.52](https://indike.org/pramana/in.bauddha.taisho.1815.1.52) 述曰：第四、捨心中，「常生捨心」者，舉章門也。「無造無相空法中」，三空門也。「如虛空」者，喻於三空無障礙行。於善等中，法空人空為「大捨」。「捨」謂治染，且顯治貪幻等，如次喻虛流轉及剎那滅。「無生心」者，捨心空故。雖空恒進，言「常修捨」。 > The commentary states: Fourth, in the Mind of Equanimity, "always generating the mind of equanimity" introduces the chapter section. "In the empty dharmas of non-action and marklessness" refers to the three gates of emptiness. "Like empty space" is a metaphor for unimpeded practice regarding the three kinds of emptiness. Within wholesomeness and the like, the emptiness of dharmas and the emptiness of persons are "great equanimity." "Equanimity" (renunciation) means remedying defilement; here it specifically indicates remedying greed, illusion, and so forth, as sequential metaphors for empty transmigration and moment-by-moment cessation. "The mind of the unarisen" is because the mind of equanimity is empty. Although it is empty, one constantly advances; hence it says "constantly cultivate equanimity." > — English (machine translation) (machine translation) - [Previous: 1.51](https://indike.org/pramana/in.bauddha.taisho.1815.1.51) - [Next: 1.53](https://indike.org/pramana/in.bauddha.taisho.1815.1.53) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1815.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1815~en-mt.1.52) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1815.1.52](https://indike.org/pramana/in.bauddha.taisho.1815.1.52) · Pramāṇa