[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經古迹記](https://indike.org/pramana/in.bauddha.taisho.1815) › 1.56 # 梵網經古迹記 1.56 梵網經古迹記 1.56 - **Language:** Classical Chinese ### [1.56](https://indike.org/pramana/in.bauddha.taisho.1815.1.56) 述曰：第六、愛語心中，「入體性愛語三昧」者，舉章門也。「體性」者，真性也。麁語耎語皆趣勝義，可愛樂故名「愛語」也。實諦之中法語之義、實語之言，皆順純淨一語之門，能調一切乃至無諍發語之智，法空無緣而生恩愛之心。下總結。言「常行如心發起善根」者，稱真心也。 > The commentary states: In the sixth \[mind\], the mind of loving speech, "entering the samādhi of loving speech of essential nature" introduces the chapter heading. "Essential nature" means the true nature. Harsh words and gentle words both tend toward ultimate truth, and because they are lovable and pleasing, they are called "loving speech." In ultimate truth, the meaning of the words of the Dharma and the phrases of true speech all accord with the gateway of the one purely clean speech, possessing the wisdom to articulate speech that can attune all up to non-contention; through the conditionlessness of the emptiness of phenomena, a mind of kindness and love is produced. Below, it concludes. The phrase "constantly practicing such a mind and arousing roots of goodness" means according with the true mind. > — English (machine translation) (machine translation) - [Previous: 1.55](https://indike.org/pramana/in.bauddha.taisho.1815.1.55) - [Next: 1.57](https://indike.org/pramana/in.bauddha.taisho.1815.1.57) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1815.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1815~en-mt.1.56) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1815.1.56](https://indike.org/pramana/in.bauddha.taisho.1815.1.56) · Pramāṇa