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# 梵網經古迹記 2.15

梵網經古迹記 2.15

- **Language:** Classical Chinese

### [2.15](https://indike.org/pramana/in.bauddha.taisho.1815.2.15)

述曰：第三、穢土化身。言「一國」者，一須彌界，以世界別南洲現故。《瑜伽論》云：一大千有百俱胝界。《雜集》云：一俱胝量當於百億。何故此中唯言百億？億有多種，《瑜伽》且依十萬為億。此經千萬，故不相違。此依麁相，且說一類。須彌世界據實，樹形、人形、倒及側等各隨其類，遍滿諸方異類無礙，如因陀羅網重重無盡，出過思議之表。然皆攝在蓮華臺藏世界海中，並盧舍那轉法輪處。

> The Commentary says: The third is the emanation body in the defiled land. 'One land' refers to one Meru realm, because according to the distinct worlds, he manifests in the southern continent (Jambudvīpa). The Yogācārabhūmi says: 'One trichiliocosm has a hundred koṭi realms.' The Abhidharmasamuccaya-vyākhyā says: 'The measure of one koṭi corresponds to a hundred million (baiyi).' Why does it speak here only of a hundred koṭis (baiyi)? There are multiple systems of 'koṭi' (yi); the Yogācārabhūmi provisionally relies on one hundred thousand as one yi. This sūtra takes ten million \[as a yi\], so they do not contradict each other. This is based on gross characteristics, provisionally describing one category. As for the Meru worlds in reality, whether shaped like trees, human figures, upside-down, or sideways, each accords with its type; filling all directions, different types do not obstruct one another, like the Net of Indra, layer upon layer without end, transcending what can be thought or conceived. Yet all are subsumed within the Lotus Pedestal Treasury World Sea and are the places where Locana turns the wheel of Dharma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1815~en-mt.2.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1815.2.15](https://indike.org/pramana/in.bauddha.taisho.1815.2.15) · Pramāṇa
