[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [梵網經古迹記](https://indike.org/pramana/in.bauddha.taisho.1815) › 2.25 # 梵網經古迹記 2.25 梵網經古迹記 2.25 - **Language:** Classical Chinese ### [2.25](https://indike.org/pramana/in.bauddha.taisho.1815.2.25) 述曰：第二門也。世尊所制一切禁戒，上乘下乘皆從此出，故言「佛法中戒藏」也。簡定、道戒，故言「波羅提木叉」。梵云「波羅提」，此云「別」也。若具，應言「毘木叉」，此云「別解脫」。別出非故，名「別解脫」。又《遺教》云：戒是順解脫之本，故名波羅提木叉。若受菩薩戒，謂由此戒我當成佛，猶如釋迦。由戒已成，便不起餘不同分心，爾時名為戒品具足。善思分限，名為戒故。如《本業》云：「一切菩薩凡聖戒，盡心為體。其心若盡，戒亦盡。心無盡故，戒亦無盡。」此中心者，大乘心也，非諸退乘及未發心之所能得。 > The Commentary says: This is the second gate. All the prohibitory precepts instituted by the World-Honoured One, of both the higher vehicle and lower vehicle, emerge from this; hence it says 'the treasury of precepts within the Buddha-Dharma'. To distinguish them from the precepts born of concentration (dhyāna-saṃvara) and the precepts born of the noble path (anāsrava-saṃvara), it says 'prātimokṣa'. In Sanskrit it is 'prati', rendered here as 'separate'. In full, it should say 'vimokṣa', rendered here as 'separate liberation'. Because they liberate from wrongdoing separately, they are named 'separate liberation'. Furthermore, the Legacy Teaching says: 'Precepts are the foundation that accords with liberation; hence they are named prātimokṣa.' If one receives the bodhisattva precepts, thinking, 'By means of these precepts I shall become a Buddha, just like Śākyamuni,' because the precepts have already been accomplished, one will not give rise to any disparate mind; at that time, it is called 'the divisions of the precepts are already complete'. Wholesomely contemplating limits and demarcations is what is called precepts. As the Benye \[jing\] says: 'The precepts of all bodhisattvas, whether ordinary beings or sages, take the mind as their essence. If the mind ceases, the precepts also cease. Because the mind does not cease, the precepts also do not cease.' The mind here is the Mahāyāna mind, which cannot be attained by those who regress from the vehicle or have not yet generated the aspiration \[for bodhi\]. > — English (machine translation) (machine translation) - [Previous: 2.24](https://indike.org/pramana/in.bauddha.taisho.1815.2.24) - [Next: 2.26](https://indike.org/pramana/in.bauddha.taisho.1815.2.26) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1815.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1815~en-mt.2.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1815.2.25](https://indike.org/pramana/in.bauddha.taisho.1815.2.25) · Pramāṇa