[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816) › 1.104 # 金剛般若論會釋 1.104 金剛般若論會釋 1.104 - **Language:** Classical Chinese ### [1.104](https://indike.org/pramana/in.bauddha.taisho.1816.1.104) 答中「阿耨菩提從此出」者，但說真如名無上覺。此經中普集十法行，行阿含故，謂十行者，《辨中邊論》說，一、書寫，二、供養，三、施他，四、聽聞，五、披讀，六、受、持，七、開演，八、諷誦，九、思惟，十、修習。初八聞慧，次一思慧，後一修慧，於此經中，普皆集故。又自利十行，經說受、持，皆已集故，利他十行，經陳演說，亦已集故，已相資助，無不盡故，但標持、說。「阿含」者，阿笈摩也，此經教是三世十方供傳說故，即顯此經十方三世諸佛傳說十行定故，能顯出諸佛法身，此依第一義諦，顯出法身。「諸佛世尊從此生」者，於報、化菩提正覺，此依世諦出生報、化，能顯妙理，能生真智，報、法既成，外化斯備。但問三種為三身之因，具三答說三問之果，隨其次第以說三身，故說此經為諸佛母，由此二並，故名佛、法、佛、法，無為菩提、有為報佛，二法別故，重言佛、法。天親論云，「於實為了因，亦為餘生因，唯獨諸佛故」，言「佛、法」，即此佛、法餘人不得，是不共義故；言「即非佛、法」，故此持、說，福成第一，施福不然，故非第一。 > In the answer, "unsurpassed awakening emerges from this" refers solely to tathatā being called unsurpassed awakening. In this sūtra, the ten dharma-practices are gathered in full, practicing the āgama. The ten practices, as stated in the \*Madhyāntavibhāga-śāstra\*, are: 1. copying; 2. making offerings; 3. bestowing upon others; 4. listening; 5. reading; 6. receiving and upholding; 7. expounding; 8. reciting; 9. contemplating; 10. cultivating. The first eight are wisdom derived from hearing; the next one is wisdom derived from contemplation; the last one is wisdom derived from cultivation. In this sūtra, they are gathered in full. Moreover, regarding the ten practices for self-benefit, the sūtra speaks of receiving and upholding, which are already gathered; regarding the ten practices for benefiting others, the sūtra sets forth expounding, which are also gathered. Having mutually assisted each other, none are not exhausted; hence it merely specifies upholding and preaching. "Āgama" means \*āgama\*; because the teachings of this sūtra are handed down and preached throughout the three times and the ten directions, it shows that the ten practices preached by the Buddhas of the ten directions and three times are certain, and are able to reveal the dharmakāya of all Buddhas. This relies on the ultimate truth to reveal the dharmakāya. "All Buddha World-Honoured Ones are born from this" refers to the right awakening of saṃbhoga and nirmāṇa bodhi. This relies on conventional truth to give birth to saṃbhoga and nirmāṇa \[kāyas\]; it can reveal the wondrous principle and generate true wisdom. Once the saṃbhoga and dharma \[kāyas\] are accomplished, outward transformation is fully equipped. Merely asking about the three kinds serves as the cause of the three bodies, fully providing three answers to explain the fruition of the three questions, expounding the three bodies in proper sequence; therefore, this sūtra is said to be the mother of all Buddhas. Because these two stand side by side, they are called "Buddha-dharma, Buddha-dharma." Because the unconditioned bodhi and the conditioned saṃbhoga Buddha are two distinct dharmas, "Buddha-dharma" is repeated. Vasubandhu's treatise says: "Toward the real, it is the revealing cause, and it is also the generative cause for the rest, solely and exclusively for all Buddhas." Saying "Buddha-dharmas" means that other persons do not obtain these Buddha-dharmas, which is the meaning of being unshared. Saying "are not Buddha-dharmas" means that therefore the merit of this upholding and preaching becomes foremost; the merit of giving is not like this, and hence is not foremost. > — English (machine translation) (machine translation) - [Previous: 1.103](https://indike.org/pramana/in.bauddha.taisho.1816.1.103) - [Next: 1.105](https://indike.org/pramana/in.bauddha.taisho.1816.1.105) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1816.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1816~en-mt.1.104) — English, machine translation ## Linked texts (2) - [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735.1.92) — Classical Chinese - [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasutrasastra*zh-bodhiruci.1.74) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1816.1.104](https://indike.org/pramana/in.bauddha.taisho.1816.1.104) · Pramāṇa