[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816) › 1.31 # 金剛般若論會釋 1.31 金剛般若論會釋 1.31 - **Language:** Classical Chinese ### [1.31](https://indike.org/pramana/in.bauddha.taisho.1816.1.31) 上來解七句中，正述之宏綱竟，自下正釋經文中，第二大段重解前文。釋玄宗之巨委中分二，初、解序中威儀成就、結加趺坐、正念不動，後、解正宗。雖行住坐皆可說法，今顯靜坐於覺說勝，表內心覺安真理，外相方說利生，但以一義解之，餘義如說《法華》威儀安坐中說。後、解正宗分三，初、解種姓不斷中文，次、解何故唯問發行菩薩乘等解發起行相中文，後、解以善問故於上座下解行所住處中文。初中分三，初、解三問意，次、解發趣菩薩乘者菩薩摩訶薩言，後、解次前最勝受等義。於經文中，從後向前釋，觀此論所釋上下等文，皆是天親釋彌勒頌中所無文者，方始解釋，非是昆季自知相𭿺楯。 > The above explanation of the grand outline directly set forth among the seven semantic topics is concluded. Below begins the direct interpretation of the text of the sūtra, in which the second major section re-explains the preceding text. In explaining the profound essentials of the fundamental tenets in great detail, there are two parts: first, explaining the fulfillment of comportment in the preface—sitting cross-legged and upright with unmoving mindfulness; second, explaining the main body. Although one may teach the Dharma while walking, standing, or sitting, sitting quietly is now shown to be superior for awakening and speaking, symbolizing that the inner mind is awake and resting in true reality while the outer appearance then speaks to benefit sentient beings; it is explained here with only one meaning, while the remaining meanings are as explained in the comportment of sitting peacefully in the Lotus Sūtra. Next, the explanation of the main body is divided into three: first, explaining the text on not severing the lineage; second, explaining the text on the characteristics of generating practice, such as why it only asks about setting out in the Bodhisattva Vehicle; third, explaining the text on the abodes of practice under the elder's excellent questioning. The first part is divided into three: first, explaining the intention of the three questions; second, explaining the words “bodhisattva mahāsattva who sets out in the Bodhisattva Vehicle”; third, explaining the meaning of the preceding “supreme embracing” and so forth. In the text of the sūtra, it is interpreted from the back to the front; observing the passages above and below interpreted by this treatise, it only begins to explain when there is text that is absent from Vasubandhu’s commentary on Maitreya’s verses; it is not that the brothers knowingly contradicted each other. > — English (machine translation) (machine translation) - [Previous: 1.30](https://indike.org/pramana/in.bauddha.taisho.1816.1.30) - [Next: 1.32](https://indike.org/pramana/in.bauddha.taisho.1816.1.32) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1816.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1816~en-mt.1.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1816.1.31](https://indike.org/pramana/in.bauddha.taisho.1816.1.31) · Pramāṇa