[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816) › 2.59 # 金剛般若論會釋 2.59 金剛般若論會釋 2.59 - **Language:** Classical Chinese ### [2.59](https://indike.org/pramana/in.bauddha.taisho.1816.2.59) 第十一為遠離自取入加行中，𤏙、頂二位創觀所取無，作四尋思觀時即稍長，前文為入𤏙位人說，彼位依修已得別別修觀，安立有情而作利益，分別二執雖皆折伏，俱生二執猶有少起，我能住心、修行、伏障、度眾生大，所住、所行、所降伏者是所取，及心者是能取，所取既未除，能取全未伏，我能如是住、修行等，二取皆有，我有能取等，是故名為自取。前卷名為證道時遠離喜動，由得修慧，下品四尋思觀無所取，遠生我得之慢，喜動等生，執有自我能為此行，故名自取，心生喜躍，掉動、高舉，名為喜動。喜動起時，正在𤏙位，斷此喜動，即入頂位。此卷初標名離不自攝，放逸其心，遂生煩惱，名不自攝。攝，謹攝也。或自攝者，謂自攝持；不自攝持，名不自攝。今在頂位，重觀所取無，作上尋思觀，即名自攝。 > Eleventh, on entering the preparatory stage (prayoga-mārga) in order to leave behind grasping at oneself: in the two positions of heat (uṣmagata) and summit (mūrdhan), one begins by contemplating the nonexistence of the grasped object (grāhya); when undertaking the contemplation of the four analytical investigations (paryeṣaṇā), the duration is rather long. The preceding text was spoken for a person entering the position of heat. Relying upon cultivation in that position, having already attained the contemplation of distinct cultivations, one establishes sentient beings and benefits them. Although the two kinds of conceptually constructed grasping (vikalpita) are both subdued, the two kinds of innate grasping (sahaja) still slightly arise: 'I am capable of abiding my mind, practicing, subduing hindrances, and delivering great masses of sentient beings.' That which is abided in, that which is practiced, and that which is subdued are the grasped object (grāhya); and the mind itself is the grasping subject (grāhaka). Since the grasped object has not yet been eliminated and the grasping subject has not at all been subdued, \[thinking\] 'I am capable of abiding, practicing, etc. in this way' entails the presence of both graspings. Because there is 'I' having the grasping subject and so forth, it is called grasping at oneself. In the previous fascicle, this was called 'leaving behind the excitement and restlessness at the time of the path of realization.' Due to attaining the wisdom born of cultivation, the contemplation of the four analytical investigations of the lower grade sees that there is no grasped object; from afar arises the conceit of 'I have attained it,' and excitement and restlessness arise: grasping that there is a self capable of doing these practices. Hence it is called grasping at oneself. The mind generates jubilant leaping, restlessness, and haughtiness; this is called excitement and restlessness. When excitement and restlessness arise, one is precisely in the position of heat. Severing this excitement and restlessness, one then enters the position of summit. The title at the beginning of this fascicle is 'leaving behind the failure to restrain oneself.' Giving free rein to one's mind, afflictions consequently arise; this is called failure to restrain oneself. 'Restrain' means vigilant restraint. Alternatively, 'restraining oneself' means maintaining oneself; not maintaining oneself is called failure to restrain oneself. Now in the position of summit, one repeatedly contemplates the nonexistence of the grasped object and undertakes the superior contemplation of analytical investigation; this is called restraining oneself. > — English (machine translation) (machine translation) - [Previous: 2.58](https://indike.org/pramana/in.bauddha.taisho.1816.2.58) - [Next: 2.60](https://indike.org/pramana/in.bauddha.taisho.1816.2.60) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1816.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1816~en-mt.2.59) — English, machine translation ## Linked texts (1) - [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733.2.65) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1816.2.59](https://indike.org/pramana/in.bauddha.taisho.1816.2.59) · Pramāṇa