[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816) › 2.68 # 金剛般若論會釋 2.68 金剛般若論會釋 2.68 - **Language:** Classical Chinese ### [2.68](https://indike.org/pramana/in.bauddha.taisho.1816.2.68) 解世第一法中，天親云，「菩提彼行」等，此義云何？彼菩薩行若言有實，此則虛妄，此解經言，「若有人言如來得阿耨菩提，是人不實語」，此說無能取，如是如來得阿耨菩提。若人言得者此亦虛妄，此說所取菩提亦無，所取菩提、能取彼行皆非實有。相似名等，說二取無，令其雙印，此一念後即入見道。此中云，「或言『燃燈如來所，於法不得正覺』」等者，此意難言，於佛燃燈時，行非上故，不得正覺，可說無能取；佛於今生自得正覺，豈是無有能取證行？今佛說言，非但今生唯無能取菩薩證行，亦無所取真實菩提，故顯二取皆悉非有。前修智中在初煖位，觀無所取，由此論說，「名事互為客，其性應尋思」，前遠離自取，在煖位，次頂位重觀所取非有，故論言「於二亦當推，唯量及唯假」。彼二正在四尋思位，此無教授在忍、世第一法，下忍起位印所取無，中忍起位觀無能取，上忍起已印無能取，世第一法二空雙印。故《攝論》復說，「實智觀無義，唯有分別三，彼無故此無，是則入三性」，初兩句在下忍位，後兩句中、上忍位，世第一法唯一剎那，時促不說，此經具有，續世親論，方實解文。 > In explaining the worldly supreme dharma (laukikāgradharma), Vasubandhu says: 'bodhi and that practice', etc. What does this mean? If that bodhisattva practice is said to be real, this is false. This explains the sūtra's statement: 'If someone says the Tathāgata attained anuttarā bodhi, this person speaks falsely.' This speaks of the absence of a grasper: as such, the Tathāgata attained anuttarā bodhi. If someone says it was attained, this too is false; this speaks of the grasped bodhi also being non-existent. Both the grasped bodhi and the practice that is the grasper are not real entities. Through similar names and so forth, the non-existence of both graspers and grasped is stated, causing them to be doubly confirmed; after this single thought-moment, one immediately enters the path of seeing (darśanamārga). Here, as for the words, 'or saying, "At the place of Dīpaṃkara Tathāgata, he did not attain correct awakening regarding dharmas"' and so forth: this objection means, at the time of Dīpaṃkara Buddha, because his practice was not supreme, he did not attain correct awakening, so it can be said there was no grasper; but the Buddha in this life attained correct awakening by himself, so how could there be no practice capable of grasping realization? Now the Buddha says: not only is there no bodhisattva practice of realization as a grasper in this life, but there is also no real bodhi as the grasped; thus it reveals that both grasped and grasper are completely non-existent. Previously, in cultivating wisdom, during the initial heat (ūṣmagata) stage, one contemplates the absence of the grasped; hence this treatise says: 'Name and thing are mutual guests; their nature should be investigated.' Previously, distancing oneself from grasping, in the heat stage; next, in the summit (mūrdhan) stage, one repeatedly contemplates that the grasped does not exist, so the treatise says: 'Regarding both, one should also infer only measurement and only designation.' Those two stages are precisely within the four investigations (caturvidha-paryeṣaṇā); here, the lack of instruction is in endurance (kṣānti) and the worldly supreme dharma. The arising stage of lower endurance confirms the absence of the grasped; the arising stage of middle endurance contemplates the absence of the grasper; after upper endurance arises, it confirms the absence of the grasper; and the worldly supreme dharma doubly confirms both emptinesses. Therefore, the \*Mahāyānasaṃgraha\* also says: 'Real wisdom contemplates the absence of objects; there are only three conceptualizations. Because those are non-existent, these are non-existent; thus one enters the three natures.' The first two lines are at the lower endurance stage; the latter two lines are at the middle and upper endurance stages. The worldly supreme dharma is only a single moment; because its duration is brief, it is not mentioned. This sūtra contains it completely, and only by following Vasubandhu's treatise can the text truly be explained. > — English (machine translation) (machine translation) - [Previous: 2.67](https://indike.org/pramana/in.bauddha.taisho.1816.2.67) - [Next: 2.69](https://indike.org/pramana/in.bauddha.taisho.1816.2.69) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1816.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1816~en-mt.2.68) — English, machine translation ## Linked texts (1) - [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733.2.80) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1816.2.68](https://indike.org/pramana/in.bauddha.taisho.1816.2.68) · Pramāṇa