[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816) › 3.14 # 金剛般若論會釋 3.14 金剛般若論會釋 3.14 - **Language:** Classical Chinese ### [3.14](https://indike.org/pramana/in.bauddha.taisho.1816.3.14) 如其次第，以肉眼見近非遠，見麁非細，見明非闇，見障內非外，於用有闕；故修天見已，雖無前過，但見色虛妄相，不見諸法實性，未是出生死道，故修慧眼；雖得慧眼，於諸法中無知，故修法眼；雖得法眼，於所知中，由未周極，故修佛眼。上來次第約自用說，若約化他明次第者，菩薩已肉眼見眾生受生、老、病、死、貪病、憂惱等諸苦相，故心生怜愍，欲遍知六道中眾生苦樂，故修天眼；得天眼已，已見三惡道中眾生受燒煮等種種苦惱，益生憐愍，欲救度彼故，次修慧眼；雖得慧眼，未知度眾生方法，又未知眾生根、欲、性等，於化生有闕，故修法眼；雖得法眼，於化他猶劣，未能普化一切，故修佛眼。若依此論以辨次第，隨應就釋。 > In their proper sequence, because with the fleshly eye one sees what is near and not what is far, sees what is coarse and not what is fine, sees what is bright and not what is dark, and sees what is inside obstructions and not what is outside, it is deficient in functioning; therefore, having cultivated divine vision, though free from the previous defects, one only sees the deceptive appearances of form and does not see the real nature of all dharmas, which is not yet the path of transcending saṃsāra, and thus one cultivates the wisdom eye; though attaining the wisdom eye, one lacks knowledge regarding \[the diversity of\] dharmas, and thus cultivates the Dharma eye; though attaining the Dharma eye, because among the knowable it is not yet fully exhaustive, one cultivates the Buddha eye. The above sequence is explained in terms of one's own use. If explaining the sequence in terms of transforming others: the bodhisattva, having seen with the fleshly eye the various marks of suffering such as sentient beings undergoing birth, old age, sickness, death, illnesses of greed, and worries, gives rise to pity in mind and wishes to know completely the suffering and pleasure of sentient beings in the six destinies, and therefore cultivates the divine eye; having attained the divine eye and already seen sentient beings in the three wretched destinies undergoing various afflictions such as burning and boiling, the bodhisattva's pity increases even further and, wishing to rescue them, next cultivates the wisdom eye; though attaining the wisdom eye, not yet knowing the methods for delivering sentient beings, and also not yet knowing sentient beings' faculties, desires, and natures, there is deficiency in transforming living beings, and therefore cultivates the Dharma eye; though attaining the Dharma eye, one is still inferior in transforming others and unable to universally transform all, and therefore cultivates the Buddha eye. If one determines the sequence based on this treatise, it should be explained accordingly. > — English (machine translation) (machine translation) - [Previous: 3.13](https://indike.org/pramana/in.bauddha.taisho.1816.3.13) - [Next: 3.15](https://indike.org/pramana/in.bauddha.taisho.1816.3.15) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1816.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1816~en-mt.3.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1816.3.14](https://indike.org/pramana/in.bauddha.taisho.1816.3.14) · Pramāṇa