[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816) › 3.25 # 金剛般若論會釋 3.25 金剛般若論會釋 3.25 - **Language:** Classical Chinese ### [3.25](https://indike.org/pramana/in.bauddha.taisho.1816.3.25) 自下大文第三，論名隨形好身具足，并復相具足文，明佛轉色陰依，故得佛地相好色身，令菩薩求八十種好，如《大品》、《涅槃》諸經中說無見頂相，《大品》在八十種好初，《涅槃》在三十二相末。若據《大論》、《持地》，校量詺相功德，無見頂相最大，然諸經在八十種好初。經文初、問，後、答，論判可知。此問有二意，一、依對治義問，破菩薩取佛色身相執，令以無相心求；二、依說相意問，顯佛身具足八十種好，令請菩薩起欲願心故。「如來說具足色身，即非具足色身」者，此引《大品經》釋，佛於《大品經》數處說八十種好空，故言如來說即非也。若爾，何須理此八十種好者，《涅槃經》釋世間眾生事八十種天，彼八十天各有一一好相，令人信向，佛為化彼事天眾生信入佛法，亦令彼天除憍慢心故，佛於一身土現八十具相，令求故舉問也。善現知問有破執意故，即安立色身為第一義，故言即非具足色身。「是故如來說名具足色身」者，為成菩薩求佛色身意故，俗諦說名具足色身。 > Next below is the third major section, titled in the treatise "Endowment with the Physical Body of the Secondary Marks and Endowment with the Major Marks." It explains that the Buddha transforms the basis of the form aggregate, and thus attains the physical body endowed with marks and secondary marks of the Buddha stage, causing bodhisattvas to seek the eighty secondary marks. For example, as expounded in sūtras such as the Pañcaviṃśati and the Mahāparinirvāṇa, the mark of the invisible crown of the head is at the beginning of the eighty secondary marks in the Pañcaviṃśati, and at the end of the thirty-two marks in the Mahāparinirvāṇa. If based on the Mahāprajñāpāramitopadeśa and the Bodhisattvabhūmi's comparison of the merit of the marks, the mark of the invisible crown is the greatest, yet various sūtras place it at the head of the eighty secondary marks. The sūtra text has a question first and an answer following, as can be known from the treatise's division. This question has two meanings: first, asking according to the sense of the antidote, refuting the bodhisattva's attachment to grasping the marks of the Buddha's physical body, causing them to seek it with a markless mind; second, asking according to the intent of explaining the marks, revealing that the Buddha's body is endowed with the eighty secondary marks to cause the petitioning bodhisattvas to give rise to aspiration. Regarding "The Tathāgata says endowed physical body, which is not an endowed physical body": this cites the Pañcaviṃśati-sūtra in explanation. The Buddha in several places in the Pañcaviṃśati speaks of the eighty secondary marks as empty; hence it says "the Tathāgata says, which is not." If so, why is it necessary to attend to these eighty secondary marks? The Mahāparinirvāṇa-sūtra explains that worldly sentient beings serve eighty classes of devas, each of which has an auspicious mark that inspires faith and reverence in people. To transform those beings who worship devas so that they faithfully enter the Buddha-Dharma, and also to cause those devas to eliminate conceit, the Buddha manifests the eighty complete marks in a single body and realm, and poses the question to make them seek them. Subhūti, knowing that the question intends to refute attachment, immediately establishes the physical body as the ultimate truth, and therefore says "which is not an endowed physical body." Regarding "Therefore the Tathāgata calls it an endowed physical body": to accomplish the bodhisattvas' intention of seeking the Buddha's physical body, it is called an endowed physical body according to conventional truth. > — English (machine translation) (machine translation) - [Previous: 3.24](https://indike.org/pramana/in.bauddha.taisho.1816.3.24) - [Next: 3.26](https://indike.org/pramana/in.bauddha.taisho.1816.3.26) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1816.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1816~en-mt.3.25) — English, machine translation ## Linked texts (1) - [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra-t1510b*zh-dharmagupta.3.36) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1816.3.25](https://indike.org/pramana/in.bauddha.taisho.1816.3.25) · Pramāṇa