[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若論會釋](https://indike.org/pramana/in.bauddha.taisho.1816) › 3.46 # 金剛般若論會釋 3.46 金剛般若論會釋 3.46 - **Language:** Classical Chinese ### [3.46](https://indike.org/pramana/in.bauddha.taisho.1816.3.46) 然上所明已配三業，與此何別者，謂念處已下，總明如來心所作業，名心具足，於中若理性心，若事相心，若報心，若化心，皆在此說。其理性心，法身文是，體無作用，從能證說。此言三業者，皆據化現，成所作智現三業故，即是如來心所作用。前配三業，通於報、化，故與此別。 > However, what was clarified above was already correlated with the three karmas; how does it differ from this? From the foundations of mindfulness downward, it collectively clarifies the activities of the Tathāgata's mind, termed 'fulfillment of the mind'. Herein, whether the mind of noumenal nature, the mind of phenomenal marks, the saṃbhoga mind, or the nirmāṇa mind, all are explained here. The mind of noumenal nature is in the passages on the dharmakāya; its essence has no activity, and it is spoken of in terms of what can realize it. What are called the three karmas here are all based on manifestation, because the kṛtyānuṣṭhāna-jñāna manifests the three karmas; thus they are the activities of the Tathāgata's mind. The previous correlation with the three karmas pertained to both saṃbhoga and nirmāṇa; therefore it differs from this. > — English (machine translation) (machine translation) - [Previous: 3.45](https://indike.org/pramana/in.bauddha.taisho.1816.3.45) - [Next: 3.47](https://indike.org/pramana/in.bauddha.taisho.1816.3.47) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1816.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1816~en-mt.3.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1816.3.46](https://indike.org/pramana/in.bauddha.taisho.1816.3.46) · Pramāṇa