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# 金剛般若論會釋 3.57

金剛般若論會釋 3.57

- **Language:** Classical Chinese

### [3.57](https://indike.org/pramana/in.bauddha.taisho.1816.3.57)

自下大文第三，如來述成善現所釋，理亦合述，別破名色。由次合破名色言，故偏述成。次意云，世諦故有彼摶取，第一義故彼法不可說，言第一義中無彼摶取可說，但凡夫、二乘不知一合相空，尋名強執，故論引經云，「彼小兒凡夫如言說取，非第一義」。世親論云，「但隨於音聲，凡夫取顛倒」，即是釋此文也。

> From here below is the third major section: the Tathāgata affirms Subhūti's explanation; by principle he should also affirm the individual refutation of name and form, but because the collective refutation of name and form follows immediately, he specifically affirms this. The subsequent meaning says: based on worldly truth there is that grasping in a lump; based on the ultimate truth that phenomenon is ineffable, meaning that in the ultimate truth there is no grasping in a lump that can be spoken of; but ordinary people and the two vehicles do not understand that composite marks are empty, and rigidly grasp \[them\] by following names. Therefore, the treatise cites the sūtra: 'Those foolish child-like ordinary people grasp according to conventional speech, not the ultimate truth.' Vasubandhu's treatise says: 'Merely following conventional sounds, / Ordinary people grasp inversions'—which explains this text.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1816~en-mt.3.57) — English, machine translation

## Linked texts (3)

- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra-t1510b*zh-dharmagupta.3.91) — Classical Chinese
- [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733.2.208) — Classical Chinese
- [金剛般若論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasastra*zh-dharmagupta.2.32) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1816.3.57](https://indike.org/pramana/in.bauddha.taisho.1816.3.57) · Pramāṇa
