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# 法華論疏 1.301

法華論疏 1.301

- **Language:** Classical Chinese

### [1.301](https://indike.org/pramana/in.bauddha.taisho.1818.1.301)

何者名為八種大義？謂有疑者為斷疑故。已斷疑者增長淳熟彼智身故。根淳熟者為說二種微密境界：一謂聲聞密境界、二謂菩薩密境界。大法鼓者二句，示現以遠聞故。入密境界者，令進取上上清淨義故。取上上清淨義者，取一切智現見故。令彼進取一切種智得現見者，為一切法建立名字章句義故。建立名字章句義，令入不可說證智轉法輪故。

> "What are called the eight kinds of great meanings? For those who have doubts, it is in order to sever doubts. For those who have already severed doubts, it is in order to increase and ripen their body of wisdom. For those whose faculties are ripe, it is in order to preach the two kinds of subtle and secret spheres: first, the secret sphere of the śrāvaka; second, the secret sphere of the bodhisattva. The two phrases on the great Dharma drum manifest \[this\] because it is heard afar. For those who have entered the secret sphere, it is in order to cause them to advance and grasp the increasingly pure meaning. Grasping the increasingly pure meaning is in order to grasp all-knowledge directly seen. Causing them to advance and grasp all-knowledge (sarvākārajñatā) so as to attain direct vision is in order to establish names, words, and phrases for all dharmas. Establishing names, words, and phrases is in order to cause them to enter the ineffable turning of the Dharma wheel of realized wisdom."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1818~en-mt.1.301) — English, machine translation

## Linked texts (1)

- [妙法蓮華經憂波提舍](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.sastra.saddharmapundarikopadesa*zh-bodhiruci.1.27) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1818.1.301](https://indike.org/pramana/in.bauddha.taisho.1818.1.301) · Pramāṇa
