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# 法華論疏 2.457

法華論疏 2.457

- **Language:** Classical Chinese

### [2.457](https://indike.org/pramana/in.bauddha.taisho.1818.2.457)

問：何故釋悟而稱不知？答：約二乘人不知令知，故是釋悟。問：上不知同，今示令知同。與今何異？答：上直取同義，今明唯一佛乘真實究竟，故與上為異。

> Question: Why is awakening explained by designating "not knowing"? Answer: In relation to persons of the two vehicles not knowing, causing them to know is therefore an explanation of awakening. Question: Above, they did not know the identity, and now it is revealed to cause them to know the identity; how does this differ from the present? Answer: Above, it directly took the meaning of identity; here, it clarifies that the one Buddha vehicle alone is real and ultimate, and therefore it differs from the above.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1818~en-mt.2.457) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1818.2.457](https://indike.org/pramana/in.bauddha.taisho.1818.2.457) · Pramāṇa
