[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華論疏](https://indike.org/pramana/in.bauddha.taisho.1818) › 2.95 # 法華論疏 2.95 法華論疏 2.95 - **Language:** Classical Chinese ### [2.95](https://indike.org/pramana/in.bauddha.taisho.1818.2.95) 謂一切種一切智智義故者，一切種謂一切種智也。《智度論》云「智慧門名為種」。種謂種別，以智慧門種別不同，故名為種。一切智智義故者，一釋云：一切智人之智，故重安智。又釋：一切智所知，故名智智。 > Regarding "because of the meaning of the knowledge of all modes and all-knowledge": "all modes" refers to the knowledge of all modes (sarvākārajñatā). The Dazhidulun states: "The gate of wisdom is called 'modes'." "Modes" (種) means distinct categories (種別); because the gates of wisdom have distinct categories and are not identical, they are called "modes". Regarding "because of the meaning of the knowledge of all-knowledge (sarvajña-jñāna)": one explanation says that because it is the knowledge of the omniscient person (sarvajña), the character "knowledge" (智) is doubled. Another explanation says: because it is that which is known by all-knowledge, it is called "knowledge-knowledge" (智智). > — English (machine translation) (machine translation) - [Previous: 2.94](https://indike.org/pramana/in.bauddha.taisho.1818.2.94) - [Next: 2.96](https://indike.org/pramana/in.bauddha.taisho.1818.2.96) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1818.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1818~en-mt.2.95) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1818.2.95](https://indike.org/pramana/in.bauddha.taisho.1818.2.95) · Pramāṇa