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# 法華論疏 3.127

法華論疏 3.127

- **Language:** Classical Chinese

### [3.127](https://indike.org/pramana/in.bauddha.taisho.1818.3.127)

說大乘法者，即是賜其頂髻明珠。以此法門同十地行滿者，此法門即是一乘法門，一乘法門明十地行究竟圓滿，故得成佛。問：此釋何義？答：釋頂上明珠最為尊極，一乘經同十地行滿亦是尊極。諸佛如來密與授記故者，以賜其珠密，欲令其成轉輪王也。為說法華，即是密與授記，令其成佛也。釋第七人。

> "Teaching the Mahāyāna Dharma" is precisely conferring the bright jewel in the topknot upon them. "This Dharma-door is identical to the completion of the practice of the ten bhūmis" means: this Dharma-door is the ekayāna Dharma-door, and the ekayāna Dharma-door clarifies that the practice of the ten bhūmis is ultimately perfected, thus one is able to achieve buddhahood. Question: What meaning does this explain? Answer: It explains that the bright jewel on the crown of the head is the most supreme, and the ekayāna sūtra being identical to the completion of the practice of the ten bhūmis is also supreme. "All Buddhas and Tathāgatas secretly confer vyākaraṇa upon them" means: by conferring the jewel upon them secretly, he intends to make them become wheel-turning kings. Teaching the Lotus Sūtra for them is precisely conferring vyākaraṇa secretly, causing them to achieve buddhahood. Explaining the seventh person.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1818~en-mt.3.127) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1818.3.127](https://indike.org/pramana/in.bauddha.taisho.1818.3.127) · Pramāṇa
