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# 法華論疏 3.41

法華論疏 3.41

- **Language:** Classical Chinese

### [3.41](https://indike.org/pramana/in.bauddha.taisho.1818.3.41)

「自此已下為七種人」者，詳論意，上〈方便品〉總為眾生總說一乘法，故論後文云「〈方便品〉五章但為破二歸一也。從〈火宅譬〉竟經，別破十種人病。」次明十種無上義也。就文為二：初破十種人病、次明十種無上。初又二：第一總明為十種人能治所治心勸知、第二別破十種人病。初又二：前列為七種凡夫人能治所治勸知。次明為無煩惱聖人能治所治勸知。就初又四：一出所為人、二明能治、三辨所治、四勸知。「具足煩惱染性眾生」者，明所為人。

> As for "From here on, for seven kinds of people": in examining the intention of the treatise, above, in the Skillful Means Chapter, the ekayāna dharma was taught generally for sentient beings; hence the later text of the treatise says, "The five sections of the Skillful Means Chapter are only to break the two and return to the one. From the Parable of the Burning House to the end of the sūtra, it specifically breaks the afflictions of ten kinds of people." Next, it clarifies the ten kinds of unexcelled meanings. With respect to the text, there are two parts: first, breaking the afflictions of ten kinds of people; next, clarifying the ten kinds of unexcelled \[meanings\]. The first also has two parts: first, it lists the exhortation to understand the counteractions and what is to be counteracted for the seven kinds of ordinary beings; next, it clarifies the exhortation to understand the counteractions and what is to be counteracted for noble beings without defilements. With respect to the first, there are again four parts: 1. identifying the persons for whose sake it is taught; 2. clarifying the counteractions; 3. distinguishing what is to be counteracted; 4. exhorting to understand. As for "sentient beings endowed with defilements and of an impure nature," this clarifies the persons for whose sake it is taught.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1818~en-mt.3.41) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1818.3.41](https://indike.org/pramana/in.bauddha.taisho.1818.3.41) · Pramāṇa
