[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛遺教經論疏節要](https://indike.org/pramana/in.bauddha.taisho.1820) › 1.122 # 佛遺教經論疏節要 1.122 佛遺教經論疏節要 1.122 - **Language:** Classical Chinese ### [1.122](https://indike.org/pramana/in.bauddha.taisho.1820.1.122) 〔補註〕蛇獸賊等總喻可畏。今分配三毒者，蛇主恚怒、獸主愚闇、賊主擄掠，據多分也。火之所至玉石俱焚，無所揀別，故以遍燒喻等分也。二輕動不調障。 > \[Supplementary note:\] Serpents, beasts, bandits, and the like are general metaphors for what is frightful. Now, distributing them among the three poisons, the serpent represents wrath, the beast represents foolish darkness, and the bandit represents plunder—this is according to their predominant characteristics. Where fire reaches, jade and stone are burned alike without distinction; therefore, burning everywhere symbolizes the equal combination. Second, the obstacle of restlessness and lack of regulation. > — English (machine translation) (machine translation) - [Previous: 1.121](https://indike.org/pramana/in.bauddha.taisho.1820.1.121) - [Next: 1.123](https://indike.org/pramana/in.bauddha.taisho.1820.1.123) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1820.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1820~en-mt.1.122) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1820.1.122](https://indike.org/pramana/in.bauddha.taisho.1820.1.122) · Pramāṇa