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# 佛遺教經論疏節要 1.437

佛遺教經論疏節要 1.437

- **Language:** Classical Chinese

### [1.437](https://indike.org/pramana/in.bauddha.taisho.1820.1.437)

會亦當滅者，住世雖久，時會亦滅，會而不滅終不可得。上明自滅，此云他滅。豈唯我然，一切皆爾。會，聚也。既有聚會，必歸離散。聚散有二：一師資聚散、二五陰聚散，是則一切皆無常也。

> "Meeting would still end in extinction": even if one abides in the world for a long time, the gathering of the moment will also extinguish; meeting without extinction is ultimately impossible. The preceding explained extinction of oneself; this speaks of the extinction of others. How could it be so only for me? All things are like this. "Meeting" means gathering. Since there is a gathering together, it must inevitably end in separation. Gathering and separation have two aspects: first, the gathering and separation of master and disciples; second, the gathering and separation of the five aggregates. Thus, all things are impermanent.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1820~en-mt.1.437) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1820.1.437](https://indike.org/pramana/in.bauddha.taisho.1820.1.437) · Pramāṇa
