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# 佛遺教經論疏節要 1.494

佛遺教經論疏節要 1.494

- **Language:** Classical Chinese

### [1.494](https://indike.org/pramana/in.bauddha.taisho.1820.1.494)

〔補註〕問：此中何缺身業？答：凡侍於所尊，有問則從座起，承問則起而對。是身口常相須，故口不動兼身亦不動也。三業不動，是與寂滅無我相應之法器也。

> \[Supplementary note:\] Question: Why is bodily karma lacking here? Answer: Whenever attending upon a venerable one, if there is a question, one rises from one's seat; receiving an inquiry, one stands up to reply. Thus body and speech always correspond with each other; therefore, when speech does not move, the body also does not move. The unmoving nature of the three karmas is the Dharma vessel that accords with quiescent extinction and non-self.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1820~en-mt.1.494) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1820.1.494](https://indike.org/pramana/in.bauddha.taisho.1820.1.494) · Pramāṇa
