[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛遺教經論疏節要](https://indike.org/pramana/in.bauddha.taisho.1820) › 1.80 # 佛遺教經論疏節要 1.80 佛遺教經論疏節要 1.80 - **Language:** Classical Chinese ### [1.80](https://indike.org/pramana/in.bauddha.taisho.1820.1.80) 二對治修習止苦功德（三）：初根欲放逸苦對治、二多食苦對治、三懈怠睡眠苦對治。初根欲放逸苦對治（二）：初根放逸、二欲放逸。初根放逸（三）：初戒護、二念護、三智護。此三生起者，雖住淨戒，若不攝念，戒不堅固。攝念治障，由智裁擇。 > Second, the antidote of cultivation to stop the suffering of merit \[or the suffering born of laxity\] (three parts): first, the antidote to the suffering of laxity regarding the sense faculties and desires; second, the antidote to the suffering of overeating; third, the antidote to the suffering of indolence and sleep. First, the antidote to the suffering of laxity regarding the sense faculties and desires (two parts): first, laxity of the sense faculties; second, laxity of desires. First, laxity of the sense faculties (three parts): first, protection through precepts; second, protection through mindfulness; third, protection through wisdom. Regarding the sequence of these three: although one abides in pure precepts, if one does not gather mindfulness, the precepts will not be firm; gathering mindfulness to counteract obstacles relies on the discernment of wisdom. > — English (machine translation) (machine translation) - [Previous: 1.79](https://indike.org/pramana/in.bauddha.taisho.1820.1.79) - [Next: 1.81](https://indike.org/pramana/in.bauddha.taisho.1820.1.81) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1820.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1820~en-mt.1.80) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1820.1.80](https://indike.org/pramana/in.bauddha.taisho.1820.1.80) · Pramāṇa