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# 俱舍論記 1.97

俱舍論記 1.97

- **Language:** Classical Chinese

### [1.97](https://indike.org/pramana/in.bauddha.taisho.1821.1.97)

「或名有離至有彼離故」者，此有為法亦名有離。離謂永離，即是涅槃，以此涅槃永能捨離一切有為，一切有為有彼離故。如有財者名為有財，是故聖道猶如船筏，亦應捨離。如契經言：法尚應捨，何況非法。

> Regarding "Or they are called having detachment ... because they have that detachment": these conditioned dharmas are also called "having detachment" (sanirgamāḥ). "Detachment" refers to perpetual detachment, which is nirvāṇa, because this nirvāṇa is perpetually able to abandon all conditioned \[dharmas\], and all conditioned \[dharmas\] have that detachment. Just as one who possesses wealth is called "wealthy", so too the noble path is like a raft and should also be abandoned. As the sūtra states: "Even dharmas must be abandoned, how much more non-dharmas."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.1.97) — English, machine translation

## Linked texts (4)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.1.119) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.1.21) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.1.15) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.1.20) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.1.97](https://indike.org/pramana/in.bauddha.taisho.1821.1.97) · Pramāṇa
