<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1821.1.98 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 1.98

# 俱舍論記 1.98

俱舍論記 1.98

- **Language:** Classical Chinese

### [1.98](https://indike.org/pramana/in.bauddha.taisho.1821.1.98)

「或名有事至傳說如此」者，此有為法亦名有事。事是因義，有為諸法從因生故，名為有事。經部釋事是體，有為有體、無為無體。論主意朋經部，不信事因，故云傳說如此。

> Regarding "Or they are called having things ... so it is traditionally explained": these conditioned dharmas are also called "having things" (savastukāḥ). "Thing" (vastu) means cause (hetu); because conditioned dharmas are produced from causes, they are called "having things". The Sautrāntikas explain "thing" as real entity (dravya): conditioned \[dharmas\] have an entity, while unconditioned \[dharmas\] lack an entity. The author of the treatise aligns with the Sautrāntika and does not believe that "thing" means cause; hence he says "so it is traditionally explained".  
> — English (machine translation) (machine translation)

- [Previous: 1.97](https://indike.org/pramana/in.bauddha.taisho.1821.1.97)
- [Next: 1.99](https://indike.org/pramana/in.bauddha.taisho.1821.1.99)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1821.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.1.98) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1821.1.98](https://indike.org/pramana/in.bauddha.taisho.1821.1.98) · Pramāṇa
