[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 10.167 # 俱舍論記 10.167 俱舍論記 10.167 - **Language:** Classical Chinese ### [10.167](https://indike.org/pramana/in.bauddha.taisho.1821.10.167) 「傳說此語至如塗洗等」者，答。如人患寒，忽遇日光及火炎觸，即便有益。如人患熱，得遇樹影及涼風觸，即便有益。此亦名食。言段食者，毘婆沙師傳說：此飲噉言從多為論。如藥塗身及洗浴等，雖非飲噉而能持身，亦細食攝。色界雖有能攝益觸，以畢竟無分段飲噉，故非段食。 > Regarding 'Tradition says that this statement \[...\] like anointing, bathing, and the like': This is the answer. If a person suffers from cold and suddenly encounters the tangible contact of sunlight or fire's heat, it immediately brings benefit. If a person suffers from heat and gets to encounter the tangible contact of tree shade or cool wind, it immediately brings benefit. This is also called food. When speaking of material food, the masters of the \*Vibhāṣā\* hand down the tradition that this term 'eaten and drunk' is discussed based on the predominant case. Just as anointing the body with medicine, bathing, and the like, though not eaten or drunk, can sustain the body, they are also subsumed under subtle food. Although in the form realm there are tangibles that can sustain and benefit, because there is absolutely no eating or drinking by portions, it is not material food. > — English (machine translation) (machine translation) - [Previous: 10.166](https://indike.org/pramana/in.bauddha.taisho.1821.10.166) - [Next: 10.168](https://indike.org/pramana/in.bauddha.taisho.1821.10.168) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1821.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.10.167) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.10.167](https://indike.org/pramana/in.bauddha.taisho.1821.10.167) · Pramāṇa