[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 12.22 # 俱舍論記 12.22 俱舍論記 12.22 - **Language:** Classical Chinese ### [12.22](https://indike.org/pramana/in.bauddha.taisho.1821.12.22) 「謂唯五蘊」者，答。劫謂時分，時無別體，約法以明，故以五蘊為體。故《婆沙》一百三十五云「劫體是何？有說是色。引證（云云）。」如是說者，晝夜等位無不皆是五蘊生滅，以此成劫。劫體亦然。然劫既通三界時分，故用五蘊、四蘊為性。 > "It is merely the five skandhas" is the answer. A kalpa refers to a division of time; time has no separate real entity, but is clarified in reference to conditioned phenomena; therefore it takes the five skandhas as its entity. Hence the Vibhāṣā, fascicle 135, says: "What is the entity of a kalpa? Some say it is matter. Citation of proof, etc." The correct statement is: the states of day, night, and so forth are without exception all the arising and ceasing of the five skandhas, and through these a kalpa is formed. The entity of a kalpa is likewise. However, since a kalpa pervades the time divisions of the three realms, it takes the five skandhas and the four skandhas as its nature. > — English (machine translation) (machine translation) - [Previous: 12.21](https://indike.org/pramana/in.bauddha.taisho.1821.12.21) - [Next: 12.23](https://indike.org/pramana/in.bauddha.taisho.1821.12.23) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1821.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.12.22) — English, machine translation ## Linked texts (1) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.12.46) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.12.22](https://indike.org/pramana/in.bauddha.taisho.1821.12.22) · Pramāṇa