[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 12.36 # 俱舍論記 12.36 俱舍論記 12.36 - **Language:** Classical Chinese ### [12.36](https://indike.org/pramana/in.bauddha.taisho.1821.12.36) 「有懷潤己至以他為己故」者，答。二乘之人有懷潤己無大慈悲，於此有情稱為濟他即為益己、此事實難信。菩薩行人無心潤己有大慈悲、於此有情稱為濟他即為益己、此事非難信。又引三證：一引無哀愍有慈悲證，二引執我愛無我愛證，三引有情修種性異證。依諸有情種姓差別故。 > "Those who harbor self-moistening \[...\] because they take others as themselves" is the answer. Persons of the two vehicles harbor self-moistening and lack great compassion; for them, regarding the rescue of other sentient beings as benefiting oneself is indeed difficult to believe. Bodhisattva practitioners have no intention of self-moistening and possess great compassion; for them, regarding the rescue of other sentient beings as benefiting oneself is not difficult to believe. Furthermore, three proofs are cited: first, the proof citing the lack of pity versus the presence of compassion; second, the proof citing grasping at self-love versus the absence of self-love; third, the proof citing the differences in sentient beings' cultivated lineages—because it relies on the distinctions among sentient beings' lineages (gotra). > — English (machine translation) (machine translation) - [Previous: 12.35](https://indike.org/pramana/in.bauddha.taisho.1821.12.35) - [Next: 12.37](https://indike.org/pramana/in.bauddha.taisho.1821.12.37) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1821.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.12.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.12.36](https://indike.org/pramana/in.bauddha.taisho.1821.12.36) · Pramāṇa