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# 俱舍論記 12.81

俱舍論記 12.81

- **Language:** Classical Chinese

### [12.81](https://indike.org/pramana/in.bauddha.taisho.1821.12.81)

「論曰至飢饉災起」者，釋上三句。以此文證小三災各別於中劫末起。又《立世阿毘曇》第九亦說小三災別劫中起，如彼廣說。相續，謂身。邪法，謂諸惡法。應知此時亦起餘過，從強過重，偏說貪、瞋。場是積聚穀麥處，故名場蘊。訶梨怛雞，菓名，舊云訶梨勒，訛也。刀災死疾故日最少，疫災死遲其日稍長，飢災死最遲故時最長。餘文可知。

> "Regarding 'The treatise says \[...\] the calamity of famine arises': this explains the upper three lines. Using this text as proof, the three minor calamities arise separately at the end of intermediate aeons. Furthermore, the Lokasthāiti-abhidharma, fascicle 9, also says that the three minor calamities arise in distinct aeons, as extensively explained there. 'Continuum' refers to the physical body. 'Deviant teachings' refers to various unwholesome teachings. One should know that at this time other faults also arise; from the perspective of what is predominant and serious, greed and hatred are specifically mentioned. A threshing floor is a place where grains and wheat are gathered, hence it is called 'threshing-floor accumulation.' 'Harītakī' is the name of a fruit; the old translation 'helile' is erroneous. Because death from the weapon calamity is rapid, its days are the fewest; death from the epidemic calamity is slower, so its days are somewhat longer; death from the famine calamity is the slowest, so its duration is the longest. The remaining text is easily understood.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.12.81) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.12.81](https://indike.org/pramana/in.bauddha.taisho.1821.12.81) · Pramāṇa
