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# 俱舍論記 14.4

俱舍論記 14.4

- **Language:** Classical Chinese

### [14.4](https://indike.org/pramana/in.bauddha.taisho.1821.14.4)

「頌曰至故名律儀」者，答。能遮，謂能遮惡戒相續；能滅，謂能滅惡戒相續，故名律儀。又解：能遮未來所引惡戒相續，能滅過去能引惡戒相續。又解：別解脫戒能遮惡戒相續，定、道戒能滅惡戒相續，故名律儀。律謂法律，儀謂儀式。表不遍通，所以不說。餘文可知。

> As for '\[The stanza says: ...\] therefore it is called restraint (saṃvara)': this is the answer. 'Able to ward off' means able to ward off the continuity of bad morality; 'able to eliminate' means able to eliminate the continuity of bad morality; hence it is called restraint. Another explanation: it can ward off the continuity of bad morality that would be induced in the future, and eliminate the continuity of bad morality capable of being induced from the past. Yet another explanation: prātimokṣa morality is able to ward off the continuity of bad morality, while absorption and path morality are able to eliminate the continuity of bad morality; hence it is called restraint. Restraint (lǜ, sam-) means law/regulation; comportment (yí, -vara) means decorum. Because vijñapti does not extend everywhere, it is not spoken of here. The rest of the text is clear.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.14.4) — English, machine translation

## Linked texts (4)

- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.14.4) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.36.14) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.14.6) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.19.8) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.14.4](https://indike.org/pramana/in.bauddha.taisho.1821.14.4) · Pramāṇa
