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# 俱舍論記 15.66

俱舍論記 15.66

- **Language:** Classical Chinese

### [15.66](https://indike.org/pramana/in.bauddha.taisho.1821.15.66)

「謂於世尊至為犯重罪緣」者，經部答。謂於世尊了義所說犯四重罪不名苾芻，以別勝義釋令成不了義。若說犯重捨戒，彼恐失戒護持不犯。若言犯重不捨戒體，與多煩惱者為犯重罪緣，彼聞不捨數犯重故。而言犯重不捨戒者，此言凶勃。

> "That regarding what the World-Honoured One \[spoke with definitive meaning\] up to \[acting as a condition for committing grave offenses\]": The Sautrāntika answers. It means that regarding what the World-Honoured One stated with definitive meaning (nītārtha) that one who commits the four grave offenses is not called a bhikṣu, you interpret it differently through the ultimate sense, making it of non-definitive meaning (nīyārtha). If one says that committing a grave offense abandons the vows, he, fearing the loss of the vows, protects and upholds them without violation. If you say that committing a grave offense does not abandon the essence of the vows, it acts as a condition for committing grave offenses for those with abundant defilements, because upon hearing that they are not abandoned, they will repeatedly commit grave offenses. Therefore, to say that committing a grave offense does not abandon the vows is perverse and insolent.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.15.66) — English, machine translation

## Linked texts (1)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.15.76) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.15.66](https://indike.org/pramana/in.bauddha.taisho.1821.15.66) · Pramāṇa
