[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 16.43 # 俱舍論記 16.43 俱舍論記 16.43 - **Language:** Classical Chinese ### [16.43](https://indike.org/pramana/in.bauddha.taisho.1821.16.43) 「意惡業道至及輕貪等」者，意惡業道，於意惡行不攝惡思。與思為道，故名業道。此思不可還自作道，故除惡思。及輪王時、北洲人等起輕貪等，非麁顯故，不名業道。問：何故不言加行、後起？解云：麁品現前即成根本，故不別言加行、後起。如下當說。 > \[On the text,\] "Mental bad paths of karma \[...\] and light greed and the like": Mental bad paths of karma do not subsume bad volition under mental bad conduct. Because they serve as the path for volition, they are called paths of karma; this volition cannot in turn serve as its own path, hence bad volition is excluded. Furthermore, the light greed and the like that arise at the time of a wheel-turning king or among people of the northern continent are not coarse and manifest, and thus are not named paths of karma. Question: Why are preparatory and subsequent actions not mentioned? Explanation: When the coarse grade presents itself, it immediately constitutes the fundamental \[path of karma\], so preparatory and subsequent actions are not separately mentioned. This will be explained below. > — English (machine translation) (machine translation) - [Previous: 16.42](https://indike.org/pramana/in.bauddha.taisho.1821.16.42) - [Next: 16.44](https://indike.org/pramana/in.bauddha.taisho.1821.16.44) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1821.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.16.43) — English, machine translation ## Linked texts (1) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.16.46) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.16.43](https://indike.org/pramana/in.bauddha.taisho.1821.16.43) · Pramāṇa