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# 俱舍論記 18.83

俱舍論記 18.83

- **Language:** Classical Chinese

### [18.83](https://indike.org/pramana/in.bauddha.taisho.1821.18.83)

「若時菩薩至修習圓滿」者，此釋第二位，顯戒、忍二修習圓滿。折身不報淨戒圓滿，心無忿故忍辱圓滿。故《正理》云「忍圓滿者，於彼有情心無忿故。戒圓滿者，不起害他身、語業故，無忿故，身、語無惡故。無忿時，戒忍圓滿。」

> Regarding "When the bodhisattva ... their cultivation was perfected": this explains the second stage, showing that the two perfections of moral discipline and patience were cultivated to completion. When his body was dismembered and he did not retaliate, pure moral discipline was perfected; because his mind harbored no anger, patience was perfected. Thus the \*Nyāyānusāra\* says: "Patience is perfected because his mind harbored no anger toward those sentient beings. Moral discipline is perfected because he did not generate bodily or vocal karma that harmed others; because he had no anger, his body and speech were free from evil. At the time of no anger, moral discipline and patience are perfected."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.18.83) — English, machine translation

## Linked texts (3)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.18.85) — Classical Chinese
- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.18.70) — Classical Chinese
- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.44.14) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.18.83](https://indike.org/pramana/in.bauddha.taisho.1821.18.83) · Pramāṇa
