[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 19.4 # 俱舍論記 19.4 俱舍論記 19.4 - **Language:** Classical Chinese ### [19.4](https://indike.org/pramana/in.bauddha.taisho.1821.19.4) 「前言世別至無感有能」者，就此品中，一明惑體、二明惑滅。就第一明惑體中，一正明根本惑、二明雜諸煩惱。就正明根本惑中，一辨根本惑、二諸門分別。就辨根本惑中，一增數以明；二明見、修斷；三別明五見；四便明四倒；五明七、九慢。就第一增數明中，一明六隨眠、二明七隨眠、三明十隨眠、四明九十八。此下第一明六隨眠。前品初言世別皆由業生，此業復由隨眠方得生長，離隨眠之業無感有果功能。此即牒前生起。 > Regarding "It was previously stated that the variety of the world \[...\] lacks the capacity to actualize existence": within this chapter, there is first the explanation of the essential nature of afflictions, and second the explanation of the cessation of afflictions. Within the first, explaining the essential nature of afflictions, there is first the primary explanation of root afflictions, and second the explanation of miscellaneous afflictions. Within the primary explanation of root afflictions, there is first the analysis of the root afflictions, and second the analysis according to various categories. Within the analysis of root afflictions, there is first explaining them by increasing enumeration; second, explaining their abandonment through vision (darśana-heya) and cultivation (bhāvanā-heya); third, separately explaining the five views; fourth, incidentally explaining the four inversions (viparyāsa); fifth, explaining the seven and nine conceits (māna). Within the first, explaining by increasing enumeration, there is first explaining the six latent defilements; second, explaining the seven latent defilements; third, explaining the ten latent defilements; fourth, explaining the ninety-eight \[latent defilements\]. Below this is the first, explaining the six latent defilements. The beginning of the previous chapter stated that the variety of the world is entirely born from karma; this karma in turn only attains generation and growth through the latent defilements; karma separated from the latent defilements has no capacity to actualize the fruition of existence. This repeats the preceding to introduce what follows. > — English (machine translation) (machine translation) - [Previous: 19.3](https://indike.org/pramana/in.bauddha.taisho.1821.19.3) - [Next: 19.5](https://indike.org/pramana/in.bauddha.taisho.1821.19.5) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1821.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.19.4) — English, machine translation ## Linked texts (1) - [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.19.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.19.4](https://indike.org/pramana/in.bauddha.taisho.1821.19.4) · Pramāṇa