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# 俱舍論記 19.50

俱舍論記 19.50

- **Language:** Classical Chinese

### [19.50](https://indike.org/pramana/in.bauddha.taisho.1821.19.50)

「色無色界至各三十一」者，釋第七、第八句。可知。問：何緣上界無瞋隨眠？答：《顯宗》云「彼瞋隨眠，事非有故。謂於苦受有瞋隨眠，苦受彼無，故瞋非有。又彼相續由定潤故，又彼非瞋異熟因故。有說：彼無惱害事故，慈等善根所居處故，諸所攝受皆遠離故。」

> "The form and formless realms... each thirty-one" explains the seventh and eighth lines. It is understandable. Question: For what reason does the higher realm have no anuśaya of hostility? Answer: The Xianzong lun says: "In that realm, the anuśaya of hostility has no basis for existence. That is, the anuśaya of hostility exists with respect to painful feeling; painful feeling does not exist there, and therefore hostility does not exist. Furthermore, their continuum is moistened by concentration; and furthermore, that realm is not a maturation-cause of hostility. Some say: because they have no harmful circumstances, because it is the dwelling place of wholesome roots such as loving-kindness, and because they are entirely free from any possessiveness."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.19.50) — English, machine translation

## Linked texts (2)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.46.8.2) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.25.12) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.19.50](https://indike.org/pramana/in.bauddha.taisho.1821.19.50) · Pramāṇa
