[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 19.64 # 俱舍論記 19.64 俱舍論記 19.64 - **Language:** Classical Chinese ### [19.64](https://indike.org/pramana/in.bauddha.taisho.1821.19.64) 「壞故名薩至方執我故」者，經部師釋。壞故名薩，聚謂迦耶，迦耶名身。壞即是非常義，聚即是和合蘊義。迦耶即薩，名薩迦耶，持業釋也。此薩迦耶即五取蘊，為遮常想故立薩名，為遮一想故立迦耶名。要此常一想為先，後方執我故。薩迦耶之見，名薩迦耶見，依主釋也。 > Regarding "'Sat' because of perishing... only then does one grasp a self": The Sautrāntika master's explanation. It is called 'sat' because of perishing (sat-kāya); 'kāya' means an aggregation, and kāya is termed 'body'. Perishing has the meaning of impermanence; aggregation has the meaning of the combined skandhas. The kāya itself is sat, hence termed satkāya; this is a karmadhāraya compound. This satkāya is just the five clinging aggregates (upādānaskandha); the name 'sat' is established to refute the idea of permanence, and the name 'kāya' is established to refute the idea of a singular entity. It requires these ideas of permanence and oneness as prerequisites, after which one subsequently grasps a self. The view of satkāya is called satkāyadṛṣṭi; this is a tatpuruṣa compound. > — English (machine translation) (machine translation) - [Previous: 19.63](https://indike.org/pramana/in.bauddha.taisho.1821.19.63) - [Next: 19.65](https://indike.org/pramana/in.bauddha.taisho.1821.19.65) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1821.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.19.64) — English, machine translation ## Linked texts (1) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.19.90) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.19.64](https://indike.org/pramana/in.bauddha.taisho.1821.19.64) · Pramāṇa