[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 19.7 # 俱舍論記 19.7 俱舍論記 19.7 - **Language:** Classical Chinese ### [19.7](https://indike.org/pramana/in.bauddha.taisho.1821.19.7) 「論曰至無感有能」者，釋第一句。三有非一，名為諸有。謂由隨眠能發諸業，復由諸業能感有果，由此隨眠是諸三有根本故，業離此隨眠，無感有果功能，故十二支初說隨眠。 > Regarding "The commentary says: \[...\] lacks the capacity to actualize existence": this explains the first line. The three existences (bhavas) are not one, hence they are called "existences." Because the latent defilements can instigate karma, and further, through karma, the fruition of existence can be actualized, therefore the latent defilements are the root of all three existences; karma separated from these latent defilements lacks the capacity to actualize the fruition of existence. Hence, at the beginning of the twelve links (dvādaśāṅga), the latent defilements are spoken of. > — English (machine translation) (machine translation) - [Previous: 19.6](https://indike.org/pramana/in.bauddha.taisho.1821.19.6) - [Next: 19.8](https://indike.org/pramana/in.bauddha.taisho.1821.19.8) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1821.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.19.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.19.7](https://indike.org/pramana/in.bauddha.taisho.1821.19.7) · Pramāṇa