[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 2.111 # 俱舍論記 2.111 俱舍論記 2.111 - **Language:** Classical Chinese ### [2.111](https://indike.org/pramana/in.bauddha.taisho.1821.2.111) 「根境識三至名彼同分」者，答。根、境、識三各起作用，互相隨順更相交涉，故名為分。同有此交涉分，故名同分。或復分者是已作用，故前說言「若作自業名為同分」。根、境、識三同有此已作用分，故名同分。或復分者是所生觸果，根、境、識同有此果分，故名同分。與上相違，名彼同分。如不見色眼名非同分，見色眼名同分。由非同分不見色眼，與彼見色眼同分種類分同，名彼同分。言種類分同者，《正理》解云「云何與彼種類分同？謂此與彼同見等相、同處同界，互為因故、互相屬故、互相引故，種類分同。」解云：無用與彼有用種類分同，能見義同、同是眼處，眼界互為同類因、互為等流果、相屬互相引起，如是種類名分。有用無用同有此分，即以無用與彼有用同有此分，名彼同分。 > Regarding 'The three—faculty, object, and consciousness... is called tatsabhāga': this answers. Faculty, object, and consciousness each initiate activity, mutually accord with each other, and mutually interact; therefore they are called 'part' (bhāga). Since they jointly have this interacting part, they are called sabhāga. Or again, 'part' is having already acted; hence it was stated earlier: 'If it performs its own function, it is called sabhāga.' Faculty, object, and consciousness jointly have this part of having already acted, so they are called sabhāga. Or again, 'part' is the produced fruit of contact; faculty, object, and consciousness jointly have this fruit part, so they are called sabhāga. That which is opposite to the above is called tatsabhāga. For example, an eye that does not see visible form is called non-sabhāga; an eye that sees visible form is called sabhāga. Because the non-sabhāga eye that does not see visible form shares the same generic part with that sabhāga eye that sees visible form, it is called tatsabhāga. Regarding 'sharing the same generic part', the Nyāyānusāra explains: 'How does it share the same generic part with that? That is, this and that share the same characteristics of seeing and so forth, share the same āyatana and the same dhātu, are mutually causes, are mutually subordinate, and mutually induce one another; thus they share the same generic part.' Explanation: The non-functioning shares the same generic part with that functioning one: their meaning of being able to see is the same, both are the eye āyatana, the eye elements are mutually sabhāga-hetu, mutually nisyanda-phala, and mutually subordinate and inducing; such a kind is called a 'part'. The functioning and non-functioning jointly have this part; that is, the non-functioning having this part in common with that functioning one is called tatsabhāga. > — English (machine translation) (machine translation) - [Previous: 2.110](https://indike.org/pramana/in.bauddha.taisho.1821.2.110) - [Next: 2.112](https://indike.org/pramana/in.bauddha.taisho.1821.2.112) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1821.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.2.111) — English, machine translation ## Linked texts (4) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.2.123) — Classical Chinese - [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.2.58) — Classical Chinese - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.6.14) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.3.42) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.2.111](https://indike.org/pramana/in.bauddha.taisho.1821.2.111) · Pramāṇa