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# 俱舍論記 2.13

俱舍論記 2.13

- **Language:** Classical Chinese

### [2.13](https://indike.org/pramana/in.bauddha.taisho.1821.2.13)

「越彼於餘至和會轉故」者，答。謂此眼等緣色等時，越彼色等，於餘聲等，此眼等不轉故。此即拘礙名礙或復礙者是和會義，謂眼等法於自境界和會轉時，於自所緣和會轉時，於餘聲等而不得起。此和會言，還是拘礙名礙。

> "Going beyond that, with respect to others ... because they operate in conjunction" answers. It means that when this eye and the like take form and the like as objects, going beyond that form and the like, toward other sounds and the like, this eye and the like do not operate. This is restriction being called obstruction. Or again, obstruction is the meaning of conjunction; that is, when dharmas like the eye operate in conjunction with their own cognitive fields, and when they operate in conjunction with their own objective supports, they cannot arise with respect to other sounds and the like. This word "conjunction" is still restriction being named obstruction.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.2.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.2.13](https://indike.org/pramana/in.bauddha.taisho.1821.2.13) · Pramāṇa
