<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1821.2.27 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 2.27

# 俱舍論記 2.27

俱舍論記 2.27

- **Language:** Classical Chinese

### [2.27](https://indike.org/pramana/in.bauddha.taisho.1821.2.27)

「彼所有觸非段食性」者，通。色界觸非段食，故觸色界有；香、味唯段食，故下不通上。顯所立因有不成過。

> On the passage, "The tangibles that exist there are not by nature material food": this resolves \[the objection\]. Tangibles in the form realm are not material food; therefore tangibles exist in the form realm. Odor and taste are exclusively material food; therefore what belongs to the lower \[realm\] does not extend to the higher \[realm\]. This reveals that the stated reason has the fallacy of being unestablished (asiddha).  
> — English (machine translation) (machine translation)

- [Previous: 2.26](https://indike.org/pramana/in.bauddha.taisho.1821.2.26)
- [Next: 2.28](https://indike.org/pramana/in.bauddha.taisho.1821.2.28)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1821.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.2.27) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1821.2.27](https://indike.org/pramana/in.bauddha.taisho.1821.2.27) · Pramāṇa
