[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 2.29 # 俱舍論記 2.29 俱舍論記 2.29 - **Language:** Classical Chinese ### [2.29](https://indike.org/pramana/in.bauddha.taisho.1821.2.29) 「香味離食至故觸非無」者，又通。香、味離食無別受用，色離食貪故無香、味。於色界中觸離段食更有別用，謂四大種是能造故，能持色根，能持衣服、宮殿等用，故觸非無。 > On the passage that begins, "Odor and taste, apart from food… therefore tangibles are not absent": this resolves \[the objection\] again. Odor and taste have no other utility apart from food; because craving for food is abandoned in the form realm, there are no odor and taste. In the form realm, tangibles have other uses apart from material food: namely, the four great elements, because they are capable of creating, can sustain the physical faculties and can sustain clothing, palaces, and the like; therefore, tangibles are not absent. > — English (machine translation) (machine translation) - [Previous: 2.28](https://indike.org/pramana/in.bauddha.taisho.1821.2.28) - [Next: 2.30](https://indike.org/pramana/in.bauddha.taisho.1821.2.30) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1821.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.2.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.2.29](https://indike.org/pramana/in.bauddha.taisho.1821.2.29) · Pramāṇa