[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 2.6 # 俱舍論記 2.6 俱舍論記 2.6 - **Language:** Classical Chinese ### [2.6](https://indike.org/pramana/in.bauddha.taisho.1821.2.6) 「如是已說至所緣異故」者，頌本唯明障礙，長行義便明三有對。對是礙義，礙有二種：一障礙、二拘礙。若障礙有對，是障礙礙。若境界、所緣有對，是拘礙礙。此即標章。 > "It has thus been explained ... because their cognitive objects are distinct" means: the root verse only clarified obstructive resistance (pratigha), but the prose conveniently clarifies three kinds of resistance (sapratigha). "Resistance" (pratigha) means obstruction; obstruction is of two kinds: first, obstructive resistance (āvaraṇa-pratighāta); second, restrictive resistance (bandhana-pratighāta). Obstructive resistance is the obstruction of hindrance. Cognitive-field resistance (viṣaya-pratighāta) and objective-support resistance (ālambana-pratighāta) are the obstruction of restriction. This then marks the headings. > — English (machine translation) (machine translation) - [Previous: 2.5](https://indike.org/pramana/in.bauddha.taisho.1821.2.5) - [Next: 2.7](https://indike.org/pramana/in.bauddha.taisho.1821.2.7) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1821.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.2.6) — English, machine translation ## Linked texts (1) - [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.2.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.2.6](https://indike.org/pramana/in.bauddha.taisho.1821.2.6) · Pramāṇa