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# 俱舍論記 20.23

俱舍論記 20.23

- **Language:** Classical Chinese

### [20.23](https://indike.org/pramana/in.bauddha.taisho.1821.20.23)

「論曰至非捨得體」者，總有四說，此即初師。能救正法、或正法救彼、或以正法救人，故名法救。或言大德，即斯人也。法救說言：由三類不同，三世有異。彼謂諸法行於三世時，由三類有殊，非體有異。如破金器作餘物時，方、圓等形雖復有殊、而顯無異。又如乳變成於酪時、捨乳甘味及乳冷勢、得酪酢味及酪熱勢，非捨顯色。如是諸法行於世時，從未來至現在、從現在入過去，唯捨類得類，非捨體得體。

> Regarding "The treatise says ... not abandoning and obtaining substance": there are four explanations in total; this is the first master. Because he can rescue the true Dharma, or the true Dharma rescues him, or he rescues people by means of the true Dharma, he is named Dharmatrāta. Or when "the Venerable" (Bhadanta) is spoken of, it is this person. Dharmatrāta states: Because of difference in three modalities (bhāva), there is distinction among the three periods of time. He maintains that when dharmas traverse the three periods of time, there is difference in the three modalities, but not a difference in substance. Just as when breaking a gold vessel to make other articles, though shapes such as square and round differ, the color-form (rūpa) is not different; and again just as when milk transforms into curd, it abandons the sweet taste of milk and the cool potency of milk, and obtains the sour taste of curd and the hot potency of curd, yet does not abandon its visible color; so it is as dharmas traverse the periods of time: from the future coming to the present, and from the present entering the past, they only abandon a modality and obtain a modality, not abandoning substance and obtaining substance.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.20.23) — English, machine translation

## Linked texts (1)

- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.26.20) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.20.23](https://indike.org/pramana/in.bauddha.taisho.1821.20.23) · Pramāṇa
