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# 俱舍論記 20.3

俱舍論記 20.3

- **Language:** Classical Chinese

### [20.3](https://indike.org/pramana/in.bauddha.taisho.1821.20.3)

「諸有情類至能繫何事」者，此下第六明惑能繫。就中，一約世明繫、二約斷明繫。就約世明繫中，一正約世明繫、二明三世有無。此下第一正約世明繫。標宗問起。諸有情類於此事中隨眠隨增名繫此事，此即標宗。應說三世何等隨眠能繫何世事，此即問起。

> On the passage from "Sentient beings" to "which entities can they bind?": below this is the sixth section, clarifying how defilements bind. Within this: first, clarifying binding in terms of time; second, clarifying binding in terms of abandonment. Within clarifying binding in terms of time: first, properly clarifying binding in terms of time; second, clarifying the existence or non-existence of the three times. Below this is the first, properly clarifying binding in terms of time. It sets forth the thesis and introduces the question. That sentient beings have latent defilements that increase in accordance with an entity is called binding this entity—this sets forth the thesis. One should explain which latent defilements of the three times can bind the entities of which times—this introduces the question.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.20.3) — English, machine translation

## Linked texts (2)

- [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823.20.2) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.20.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.20.3](https://indike.org/pramana/in.bauddha.taisho.1821.20.3) · Pramāṇa
