[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 20.5 # 俱舍論記 20.5 俱舍論記 20.5 - **Language:** Classical Chinese ### [20.5](https://indike.org/pramana/in.bauddha.taisho.1821.20.5) 「論曰至流至後門」者，此略標釋。緣別法生名為自相，緣多法生名為共相。自相惑中相應無明，以必有故，略而不論。事雖有多，略有五種：一自性事、二所緣事、三所繫事、四所因事、五所攝事。此說第三所繫事也。第二句中未斷，如其所應流至後門。 > On the passage from "The treatise says" to "flows to the subsequent headings": this is a brief indication and explanation. That which arises by taking a distinct phenomenon as object is called a specific characteristic; that which arises by taking multiple phenomena as object is called a common characteristic. Concomitant ignorance among defilements of specific characteristics, because it is necessarily present, is omitted and not discussed. Although entities are manifold, there are five brief kinds: first, entity as intrinsic nature; second, entity as intentional object; third, entity as that which is bound; fourth, entity as cause; fifth, entity as subsumption. Here, it speaks of the third: entity as that which is bound. "Not abandoned" in the second line flows through to the subsequent headings as appropriate. > — English (machine translation) (machine translation) - [Previous: 20.4](https://indike.org/pramana/in.bauddha.taisho.1821.20.4) - [Next: 20.6](https://indike.org/pramana/in.bauddha.taisho.1821.20.6) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1821.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.20.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.20.5](https://indike.org/pramana/in.bauddha.taisho.1821.20.5) · Pramāṇa