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# 俱舍論記 22.48

俱舍論記 22.48

- **Language:** Classical Chinese

### [22.48](https://indike.org/pramana/in.bauddha.taisho.1821.22.48)

「應知此中至行苦故苦」者，此明三苦寬狹。應知此中說可意為壞苦、非可意為苦苦者，由是別苦不共餘故，從別立名。理實一切諸有漏行，行苦故苦。若依此文，可意有二，謂壞苦、行苦，體非苦受不名苦苦。非可意有二，謂苦苦、行苦，壞時樂故不名壞苦。餘有漏行唯名行苦，體非苦受不名苦苦，壞容生樂不名壞苦。

> Regarding "It should be known here that... is suffering because of the suffering of conditioned existence": this clarifies the breadth and narrowness of the three sufferings. It should be known that here, speaking of the agreeable as the suffering of change and the disagreeable as the suffering of pain is because these are specific sufferings that are not shared with the rest, and their names are established from the specific. In truth, all conditioned sāsrava phenomena are suffering because of the suffering of conditioned existence. According to this text, the agreeable has two: namely, the suffering of change and the suffering of conditioned existence; because their essence is not painful feeling, they are not called the suffering of pain. The disagreeable has two: namely, the suffering of pain and the suffering of conditioned existence; because they are pleasure when undergoing destruction, they are not called the suffering of change. The remaining conditioned sāsrava phenomena are solely called the suffering of conditioned existence; their essence is not painful feeling, so they are not called the suffering of pain, and their destruction may give rise to pleasure, so they are not called the suffering of change.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.22.48) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.22.48](https://indike.org/pramana/in.bauddha.taisho.1821.22.48) · Pramāṇa
