[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821) › 22.60 # 俱舍論記 22.60 俱舍論記 22.60 - **Language:** Classical Chinese ### [22.60](https://indike.org/pramana/in.bauddha.taisho.1821.22.60) 「生滅法故至能引苦行相」者，答。生滅法故觀為非常，違聖心故觀之為苦。但見有漏非常，知違聖心，故非常行相能引苦行相。 > Regarding "Because it is a phenomenon of arising and ceasing... can induce the aspect of suffering": this is the answer. Because it is a phenomenon of arising and ceasing, it is contemplated as impermanent; because it opposes the noble mind, it is contemplated as suffering. Merely seeing that sāsrava is impermanent, one knows it opposes the noble mind; therefore the aspect of impermanence can induce the aspect of suffering. > — English (machine translation) (machine translation) - [Previous: 22.59](https://indike.org/pramana/in.bauddha.taisho.1821.22.59) - [Next: 22.61](https://indike.org/pramana/in.bauddha.taisho.1821.22.61) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1821.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.22.60) — English, machine translation ## Linked texts (2) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.22.68) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.22.15) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1821.22.60](https://indike.org/pramana/in.bauddha.taisho.1821.22.60) · Pramāṇa