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# 俱舍論記 23.17

俱舍論記 23.17

- **Language:** Classical Chinese

### [23.17](https://indike.org/pramana/in.bauddha.taisho.1821.23.17)

「理實應言至便住不謬」者，論主釋云：理實應言慧令念住，從果為名，是故於慧立念住名。隨慧所觀，念能明記。引論及經，皆由慧觀念便得住。無滅，梵云阿尼律陀，舊云阿那律，或云阿尼樓豆，訛也。

> Regarding "In truth and reality, one should say ... then it abides without error": the author of the treatise explains: In truth and reality, one should say that prajñā causes mindfulness to abide; naming it after its effect, the designation 'foundation of mindfulness' is applied to prajñā. In accordance with what prajñā contemplates, mindfulness is able to remember clearly. In the treatises and sūtras cited, it is invariably because of the contemplation of prajñā that mindfulness comes to abide. 'Wumie' in Sanskrit is Aniruddha; previously rendered as Analü or Aniloudou, which were corruptions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1821~en-mt.23.17) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1821.23.17](https://indike.org/pramana/in.bauddha.taisho.1821.23.17) · Pramāṇa
